International Congress of Medieval Philosophy in Palermo, 2007

Thanks to Jörgen Vijgen for this:

Universality of Reason — Plurality of Philosophies in the Middle Ages
XIIth International Congress of Medieval Philosophy
Palermo, 16-22 September 2007

Organised by Société Internationale pour l’Étude de la Philosophie Médiévale (http://www.siepm.uni-freiburg.de).

4 special sessions devoted to Aquinas, coordinated by A. Oliva OP, papers dealing explicitly with Thomas Aquinas

  • Eleonore Stump: Aquinas on Divine Simplicity and the Knowledge of Persons
  • Alfredo Storck: La justice des juristes et celle des philosophes selon Thomas d’Aquin
  • Anto Gavric: Les disciples dominicains italiens de Thomas d’Aquin
  • Andrea Di Maio: “Ragioni dimostrative e probabili” o “potenza della testimonianza e dei miracoli”: due approcci dialogali ai non cristiani in Domenico e Tommaso d’Aquino e in Francesco, Antonio e Bonaventura
  • Gabriela Kurylewicz: In Search of the Unity of Contemplative and Active Life - Thomas Aquinas’ Theory of Music
  • Jozef Matula: Thomas Aquinas and his Reading of Isaac ben Solomon Israeli
  • Antonio Pérez-Estévez: Tomás de Aquino y la razón femenina
  • Patricia Moya Cańas: La representación en Tomás de Aquino
  • Ignacio A. Silva: Indeterminismo en la naturaleza y acción divina en De potentia Dei de Tomás de Aquino
  • Celina Ana Lértora Mendoza: Tres versiones del concordismo medieval: Averroes, Maimónides y Tomás de Aquino
  • Peter Hoffmann: The Epistemological Status of Thomas Aquinas’ Concept of Philosophy
  • Yoshihisa Yamamoto: Thomas Aquinas on Love as Radical Passivity: Reason and Emotion in Human Actions
  • Jorge J.E. Gracia: Individuality and the Principle of Individuation in Thomas Aquinas
  • David B. Twetten: Aquinas’ Definition of ‘God’ as a Foundation for a Pluralistic Natural Theology
  • Graziano Perillo: «…nam per voces significatur aliquid proprie, et aliquid figurative…» (Tommaso d’Aquino, Summa theologiae, I, 1, 10, ad 3). La metafora tra significato e interpretazione. La prospettiva di Tommaso d’Aquino
  • Luca Tuninetti: Veritŕ della proposizione e veritŕ dell’intelletto in Tommaso d’Aquino
  • Alexander Fidora: Concepts of Philosophical Rationality in Inter-Religious Dialogues: Crispin, Abaelard, Aquinas, Llull
  • Matthias Lutz-Bachmann, The Epistemological Role of Practical Philosophy: Abelard, Thomas Aquinas and William of Ockham
  • Barbara Faes: Violenza, raptus, estasi nella riflessione teologica di Rolando Cremona e di Tommaso d’Aquino
  • Adriano Oliva: Typologie, interprétation et datation des marginalia au Commentaire des Sentences de Thomas d’Aquin
  • Iacopo Costa: La réception de la qu. VI De malo de Thomas d’Aquin ŕ la fin du XIIIe sičcle
  • Rosa Errico: Ragione umana e veritŕ. Il problema ontologico del senso dell’essere in Edith Stein interprete di Tommaso d’Aquino
  • Harm Goris: Thomas Aquinas on the Historical Development of Philosophy
  • Yoshihisa Yamamoto: Thomas Aquinas on Love as Radical Passivity: Reason and Emotion in Human Actions
  • Luciano Cova: Per mortem a mundo excludi. Persecuzione e soppressione fisica degli eretici in Tommaso d’Aquino e nella tradizione teologica latina
  • Evanghelos Moutsopoulos: La restitution des textes aristoteliciens chez Thomas d’Aquin par D. Cydones
Comment

Mark Johnson

Mark Johnson is an associate professor of Theology at Marquette University, and founded thomistica.net on Squarespace in November of 2004. He studied with James Weisheipl, Leonard Boyle, Walter Principe, and Lawrence Dewan, at the Pontifical Institute of Mediaeval Studies (Toronto, Canada).