New translation of Dignitatis humanae

Thomistica.net contributor Michael Pakaluk has produced a new draft translation of the Second Vatican Council's declaration on religious liberty Dignitatis humanae. December 7 was the fiftieth anniversary of the document's promulgation by Paul VI, and December 8 was the fiftieth anniversary of the Council's closing.

Michael tells me that his main goal was to produce an instrument for accurate study. He believes that his translation better reveals Dignitatis humanae's classical roots and the care with which the document was written. He welcomes any corrections and suggestions for improvement.

You can find Michael's translation here on his Academia.edu page.

Thomism and hermeneutic violence: five Dominicans respond to Adriano Oliva

A few weeks ago on Thomistica.net one of our contributors, Tom Osborne, shared some brief thoughts on Adriano Oliva's new book Amours. Oliva, a Dominican, is the president of the Leonine Commission. In Amours he argues for a number of controversial theses, including the moral goodness of some homosexual acts and the permissibility of the reception of communion by divorced and civilly remarried Catholics. He enlists Aquinas in making these arguments.

Prior to Osborne's negative evaluation there was also a highly critical review by Thibaud Collin in La Croix, which you can find here. One of Collin's criticisms has to do with Oliva's reading -- or radical misreading, rather -- of ST, Ia-IIae, q. 31, a. 7. His comments are sharp:

Une telle argumentation repose sur des contresens qu’il convient de manifester. Il semble y avoir ici une lecture sélective du texte de saint Thomas. On rompt la cohérence interne de la doctrine thomasienne pour mieux ensuite piocher ce dont on a besoin afin de reconstruire sa propre théorie, plus proche de celle de Michel Foucault que celle du saint dominicain.

Now, five Dominicans -- Bernhard Blankenhorn, Catherine Joseph Droste, Efrem Jindráček, Dominic Legge, and Thomas Joseph White -- have responded to Oliva at First Things. Like Collin, they also charge Oliva with a radical misreading of Aquinas (among other things). You can find their comments here. I can only (not without sadness) concur with their judgments.

New Collection of Essays on Aquinas’s De malo

There is a new collection of essays from Cambridge University Press titled Aquinas’s ‘Disputed Questions on Evil’: A Critical Guide.

Chapters and contributors include:

  1. Metaphysical Themes in De malo, 1 John F. Wippel
  2. Weakness and Willful Wrongdoing in Aquinas’s De malo Bonnie Kent and Ashley Dressel
  3. Free Choice Tobias Hoffmann and Peter Furlong
  4. Venial Sin and the Ultimate End Steven J. Jensen
  5. The Promise and Pitfalls of Glory: Aquinas on the Forgotten Vice of Vainglory Rebecca Konyndyk DeYoung
  6. The Goodness and Evil of Objects and Ends Thomas M. Osborne, Jr
  7. Evil and Moral Failure in De malo Carl N. Still and Darren E. Dahl
  8. Attention, Intentionality, and Mind-reading in Aquinas’s De malo, q. 16, a. 8 Therese Scarpelli Cory
  9. Evil as Privation: The Neoplatonic Background to Aquinas’s De malo, 1 Fran O’Rourke
  10. Moral Luck and the Capital Vices in De malo: Gluttony and Lust M. V. Dougherty

From the Publisher's blurb:

This collection of ten, specially commissioned new essays, the first book-length English-language study of Disputed Questions on Evil, examines the most interesting and philosophically relevant aspects of Aquinas’s work, highlighting what is distinctive about it and situating it in relation not only to Aquinas’s other works but also to contemporary philosophical debates in metaphysics, ethics, and philosophy of action. The essays also explore the history of the work’s interpretation.

Publisher’s page is here.

New book on Aquinas's philosophy by Stephen Brock

Stephen L. Brock, professor of medieval philosophy at the Pontificia Università della Santa Croce in Rome, has just published a book entitled The Philosophy of Saint Thomas Aquinas: A Sketch. Here is the book description from Cascade Books (an imprint of Wipf and Stock):

If Saint Thomas Aquinas was a great theologian, it is in no small part because he was a great philosopher. And he was a great philosopher because he was a great metaphysician. In the twentieth century, metaphysics was not much in vogue, among either theologians or even philosophers; but now it is making a comeback, and once the contours of Thomas's metaphysical vision are glimpsed, it looks like anything but a museum piece. It only needs some dusting off. Many are studying Thomas now for the answers that he might be able to give to current questions, but he is perhaps even more interesting for the questions that he can raise regarding current answers: about the physical world, about human life and knowledge, and (needless to say) about God. This book is aimed at helping those who are not experts in medieval thought to begin to enter into Thomas's philosophical point of view. Along the way, it brings out some aspects of his thought that are not often emphasized in the current literature, and it offers a reading of his teaching on the divine nature that goes rather against the drift of some prominent recent interpretations.

This sounds like an important new contribution. Personally, I am looking forward to seeing what in Brock's reading of Aquinas's teaching on the divine nature goes "against the drift of some prominent recent interpretations."

You can find out more information and purchase Brock's book here or here.

Aquinas and Whitehead

The managing editor of Open Theology, Katarzyna Tempczyk, has written Thomistica.net to inform us of a special issue of the journal on Whitehead and Aquinas. The contributions come from papers delivered this past summer at the 10th International Whitehead Conference at the Center for Process Studies in Claremont, California. The special issue is edited by Joseph Bracken, who also writes an introduction to the papers. All the papers can be accessed for free at the journal site.

Open Theology is a peer-reviewed open-access journal published by De Gruyter. If you would like further info on the journal, including submission guidelines, go here.

Thomism Conference by Dominican Friars Postponed

The friars of the Order of Preachers (Dominicans) have held conferences on Thomism in 2010 (Warsaw) and 2013 (Washington, D.C.), with plans (as I had earlier noted) for another in 2016, to be hosted by the Toulouse Province of friars (publishers of the Revue Thomiste). However, due to several events already scheduled for 2016, including those connected with the 800th Jubilee of the Order, the conference has been postponed until 2017. 

While conference attendance has been restricted to Dominican friars, some of the presentations have been published, both for the 2010 conference (Dominicans and the Challenge of Thomism) and for the 2013 event (Nova et Vetera 12.4, Autumn 2014).

Franciscan philosophy: call for papers

The online mediaeval philosophy journal Doctor Virtualis has issued a call for papers on Franciscan philosophy. Submissions should generally be guided by two questions: Is there a Franciscan philosophy? What makes a philosophy Franciscan? The deadline for titles and abstracts is November 15. You can find more information in Italian and English here.

Aquinas at Liturgy Conference

The 2015 Annual Conference of the Society of Catholic Liturgy, “The Liturgy: It is Right and Just,” is to take place October 1-3, 2015, at the Sheen Center and the Basilica of St. Patrick's Old Cathedral, New York City. At least three of the papers to be presented (including mine) will involve significant recourse to St. Thomas’s thought.

 

Thomistic Circles: Christology & Exegesis

The Thomistic Institute at the Dominican House of Studies, Washington, DC, will be hosting the Fall 2015 Thomistic Circles in DC, "The Mind of Christ: Christology and Contemporary Exegesis," October 2-3. Speakers include Dr. Ben Witherington III from Asbury Theological Seminary, Dr. Bruce D. Marshall from Southern Methodist University, Dr. R. Trent Pomplun from Loyola University Maryland, Fr. Simon Gaine, OP from University of Oxford, and Fr. Anthony Giambrone, OP from the Dominican House of Studies.

 

Oxford conference on the Dominican Order's influence in the Middle Ages

A conference entitled "The Influences of the Dominican Order in the Middle Ages" will be held (primarily) at the Taylor Institution at the University of Oxford this September 10-12. Here is the description from the conference website:

From its modest foundations in 1216, the Dominican Order grew rapidly in the first century of its existence, establishing itself across Europe as a learned Order of Preachers.  This interdisciplinary conference will explore the influences of the Dominican Order on all aspects of medieval life, encompassing the large-scale influences of the Order and the legacy of its prominent figures, as well as the impact that the Order had on those that came into contact with it.

The conference program can be found here and the abstracts of the conference papers can be found here.