New Book! Thomas Aquinas: A Historical and Philosophical Profile

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Many authors have noted developments in Aquinas’ thought over the years. As early as 1280, for instance, a number of Dominicans wrote a work called Articuli in quibus frater Thomas melius in Summa quam in Scriptis locutus est, which documented 32 times Aquinas changed his mind on various topics by comparing the two SummasIn this masterful work of Pasquale Porro, however, changes from the whole Thomistic corpus are documented and traced chronologically. The reader is also provided with both the historical context of the developments in Aquinas' thought and an incisive analysis of the implications and influence such developments have on contemporary discussions. It has been translated from the Italian for CUA Press by Joseph Trabbic and Roger Nutt.

 - Reviewed by Ryan J. Brady

Comment

Ryan J Brady

Dr. Brady is an associate professor of Theology at St. John Vianney College Seminary and Graduate school. He has taught courses in theology, classics and early Christian studies at St. Vincent de Paul Regional Seminary and Ave Maria University. Subsequent to a few semesters of study at Thomas Aquinas College, he graduated from La Salle University in Philadelphia with a B.A. in Religion. After receiving a Masters degree in Systematic Theology from Christendom Graduate School (where he was the valedictorian) he defended his doctoral dissertation “Aquinas on the Respective Roles of Prudence and Synderesis vis-à-vis the Ends of the Moral Virtues” with distinction and received his Ph.D. in Systematic Theology. His forthcoming book with Emmaus Academic is entitled, “Conforming to Right Reason.”

Wisdom in the Face of Modernity: Second Edition

Sapientia Press has released the second edition of Wisdom in the Face of Modernity, A Study in Thomistic Natural Theology.

In this remarkable presentation of Aquinas’ natural theology, Fr. Thomas Joseph White attempts to not only clearly present the Angelic Doctor’s teaching, but to also respond to challenges brought forward by modern authors.

 In response to the criticisms of ontotheology by Kant and Heidegger and their claims that the philosophical arguments presented by scholastics such as Aquinas are no longer tenable, White argues that they gravely misunderstood the philosophical presuppositions of classical natural theology. St. Thomas, White insists, would not have appealed to an aprioristic kind of intuition of God as Kant and Heidegger seem to presuppose he would have.

One of the major goals of the book is to explain the order of metaphysical discovery in terms of what Aquinas refers to as a via intentionis (according to which man begins with his experiential knowledge of that which exists and then goes on to analyze the metaphysical structure of concrete beings by means of a posteriori arguments). In this context, he examines the claims of Gilson, Maritain and Rahner regarding the order of discovery and maintains that a renewed appreciation of St. Thomas’ Aristotelianism could help us correct some of the defects in their otherwise meritorious contributions.

Finally, the book also investigates the ways that the study of natural theology can affect the study of theology. Interestingly, White considers the apophatic and cataphatic aspects of Aquinas from a philosophical point of view while pointing out that even if we can know something about what God is by means of analogy, the human mind naturally has some conception of its inadequacy and thus even on the natural level has some kind of velleity for a more perfect knowledge of God.

This edition has three new appendices :

-       Philosophical Wisdom and the Final End of Man: Thomas Aquinas and the Paradigm of Nature-Grace Orthodoxy

-       Divine Names

-       On the Nature of Christian Philosophy: A Response to Critics

 - Reviewed by Ryan J. Brady

Comment

Ryan J Brady

Dr. Brady is an associate professor of Theology at St. John Vianney College Seminary and Graduate school. He has taught courses in theology, classics and early Christian studies at St. Vincent de Paul Regional Seminary and Ave Maria University. Subsequent to a few semesters of study at Thomas Aquinas College, he graduated from La Salle University in Philadelphia with a B.A. in Religion. After receiving a Masters degree in Systematic Theology from Christendom Graduate School (where he was the valedictorian) he defended his doctoral dissertation “Aquinas on the Respective Roles of Prudence and Synderesis vis-à-vis the Ends of the Moral Virtues” with distinction and received his Ph.D. in Systematic Theology. His forthcoming book with Emmaus Academic is entitled, “Conforming to Right Reason.”